Amnesty international Nigeria

FULBE MEDIA

Amnesty International waɗi kawral e ɗo Abuja dow Caɗeele wonnɗe hakkunde durooɓe e remooɓe ɓe kolli yonkiiji keewɗi rella nder ɗe Caɗeele. ɓe noddi laamu leydi Niijeriya dow waɗa junngo ngam waddugo keerol Caɗeele ɗen.
Ko woni Miijo moon Kadi

FULBE MEDIA

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Kawral MiYetti Allah

FULBE MEDIA

MIYETTI ALLAH

E Hannde MiYetti Allah Wadi Kawral e do Abuja
Kawtal ngal ndaari no Fulve woniri jooni e no ve jodori
be Anndini Fulbe Koolana bibbe mabbe dow yare-yare
Nden be noddi wiigo mawve kolana Sukaave Waxoove ko haana
Dow Acca,
Nden be beydi e wiigo Rewbe Fulbe Acca Yaago Cippal
ngam no jooni woniri,
nden be beydi e wiigo kala Pullo fof (fuu) acca yaago banngal (teegal)
e be acca Rewbe Mabbe faa Jemma e inaare Fijirde ngam hakkilanki Zaman,
e timmorde Joonde Nden be Anndini wiigo Subol garoowol ngol ujune didi e Sappo
e jewe tati.
Kawtal ngal ni Yiimbe jewi inaaje fere-fere e bo Niijeriya ngam wargo Kawral ngal.

FULBE MEDIA

OPEC

Koode Radio international (KRI)

Dental Leyɗe Marɓe Risku neɓɓam OPEC, nden e Gonngal Denatl leyɗe goɗɗe Sobiɗirooɓe e Maɓɓe kawtuɓe e Rasha ɓe jaɓi ɗum usta ɗuuɗol neɓɓam wurtin-teeɗam yaago haɓɓere milonaare woore e ujune teme ɗiɗi e nyalaande, ma wolla go’o nder temere ko heɓete e Aduna,
Neɓɓam keccam dan ɓedi jeengugo ko ɓuri nay nder temere, ko kubaaruji ɗin wanngi e kawral ngal ministaaɓe waɗi nanngo-ndiral to kawrital Winndeere nde OPEC e Vienna
Wonɓe nder Dental ngal ɓe waɗi non gaɗa yanol neɓɓam ɗam ɗum waɗi e leyɗe cappanɗe tati nder temere e Asaweeje jaɓɓiinde (saliinde) e jeewol waɗaangol ngol yaadu Doonyorgal no risku Aduna no latoto
Mawri, leyɗe keewɗe Bano Niijeriya neɓɓam ve tiigori ngam ɓe keɓa ceede natooje.

Koode Radio international (KRI)

NGUYKA ZAMFARA

Koode Radio International (KRI)

E Niijeriya polisaɓe anndini wiigo yiimɓe maɓɓe 16 wuyɓe na’i mbari to Wuuro Magaji leydi Zamfara nyannde miisa saliinde nde,

Anndinoore wonnde nde polisaɓe ɓen Wurtini ɓe hisni polisaɓe maɓɓe 20 e junngo wuyɓe na’i ɗin, nden ɓe mbari wuyɓe 104.

Anndinoore nde SP mo Zamfara Mohammed Shehu hokki cakooɓe kubaruuji nyannde talaata jemma ɓe sankiti wuyɓe ɓen e inaje tati, nden ɓe teetoyi na’i ko ɓuri 500 e be’i 79.

Leydi Zamfara ɗum leydi wondudi e Caɗeele nguyka na’i e yiimɓe e wareware.
Jooni ɓe anndini wiigo ɓum nildi laane konu e konooɓe waɗooɓe golle nannduɗe e nguyka helaaki laawol e ko nanndi e non

Koode Radio International (KRI)

JAMDERE FULBE DEVELOPMENT ASSOCIATION NIGERIA

Koode Radio international (KRI)

JAMDERE FULɓE DEVELOPMENT ASSOCIATION OF NIGERIA
Jamdere Fulɓe Development Association of Nigeria ɗum kawral Sukaaɓe Fulɓe Nigeria
ɓe Waɗi kawral nyannde 1/11/2018 e Kaduna State Nigeria
kawtal fooɗungol hakkilo Sukaaɓe Dow jannde e jogaago Pulaaku e Hakkilanki Sukaaɓe e ko nanndi e non
Yiimɓe keewɓe ari (wari) Bano
Abuja
Adamawa
Bauchi
Gombe
Kaduna
Kano
Yobe
Zamfara
Katsina
Kebbi
Jos
Taraba
Sokoto
E Statji Horiiɗi
Beɗon Jaɓɓo kala Giɗɗo taw nder Kawral Ngal,

Koode Radio international (KRI)

Fulbe have Giving Up On President Buhari

The second spate of the killings is still going on unabated for ten days now. The victims are dying, some are crying, but the world is silent.

While the military deployed there concentrates in protecting sedentary Mambila populations in towns and villages as directed by the civilian leaders of the place – the Speaker, local government chairman and other local leaders of Mambila extraction – the Mbororo Fulani are left at the mercy of the Mambila militia in the fields beyond the reach of the military. The actual killers freely move from one ranch to another killing people and destroying cattle and homes. Those that are fortunate to escape the horror arrive at protected towns and villages empty-handed, leaving their cows behind for the Mambila tribesmen to cart away.

It seems the carnage will only end naturally in a month time from now when the Mambila tribal warlords have achieved the goal of killing and displacing all the Mbororo herders on the plateau. They have so far covered two of its three segments. Only a third remains.

It is unfortunate. The incapacity of the political leadership in the country to stand up to the situation is most appalling, to say the least. This is my last assessment of the President and Commander-in-Chief on this matter. I do not think we should bother him again. We must come to terms with his nature.

During his last visit to Taraba State, he said, “as the President”, he should not be expected to “come downstairs to abuse and insult” people before they should do the needful. That explains why no army commander, police or intelligence officer is sacked or even queried on Dapchi, Numan, Benue or Mambila. Yeah. Whatever is the gravity of their inaction or failure, they are too small to attract the “abuse or insult” from “upstairs”. Forget that under Buhari.

That is the true nature of Mr. President. That is his style of leadership and his way of handling such issues and conflicts. That is his capacity. This has been my assessment of him since 2010 in CPC. We should not demand more from him. The Mambilas and their government sponsors in Jalingo understood him in that speech very well. So they returned to their killings immediately he left Jalingo with renewed energy.

The only thing left is for people, especially the elite, to help expose the Mambila genocide to the world. The prevailing silence of Fulani and Muslim population to this carnage is shameful. It is more interested in exposing the “sins” committed by Ganduje’s daughter at her wedding than speak out on the ongoing killings of innocent civilians in Mambila. Others – including professors, top bureaucrats, politicians and businessmen, including those of Fulani extraction will prefer to lament in silence, afraid to be blacklisted as opponents of government. Tir. Fulatanci bai ce haka ba. Huloowo yimbe semti.

Videos

Few have risen to the occasion, though. This morning, I received a seven part documentary on the killings in Mambila, which I share in the following links. It shows videos on the genocide, how it was planned, who was involved and how it is executed. May God bless the author.

Those that have chosen to keep quiet can continue to remain silent forever. The President can continue to remain “upstairs” before he one day descends to our level. The Mambilas can continue with their killings. The victims can put their trust only in God. May he be with them.

Dr. Aliyu U. Tilde
11 March 2018

Mambilla Genocide Documentary Part Seven
Gen Benjamin Ahanotu continues his assessment of the ugly…
YOUTUBE.COM

Barrister Ibrahim Tahir Talban Ganye Alkalin Alkalai Adamawa

Barrister Ibrahim Tahir Talban Ganye joginooɗo joɗorgal Anthony General e leydi Adamawa State Nigeria

Barrister Ibrahim Tahir Talban ganye wuuro wonngo Ley laamu Adamawa. Wuuro Ganye ko non tigi ɗum barke a teddungal laamu Talba mo Ganye. e jooni ɗum ɓeydi e laamu Mawɗo kitotooɓe Adamawa ngam wakkilaade maako e tinnaare maako hawtaade Ballal maako faago yiimɓe yeeso e wallude ɓamtugo risku (economy) e Dawrugol leydi Adamawa, hawtaade e tiɗal maako e teddungal maako Mawɗo Annduɗo kiitaji nden Hooreejo (Commissioner) kitotooɓe e leydi Adamawa, nden Neɗɗo manirteeɗo to Wuuro Ganye nden e ɓeydaari ndi o heɓii laamu joɗorgal Mawɗo kitotooɓe (Alkalin Alkalai) to Adamawa State Arandeejo, Ko non tigi kala Laamiiɗo keɓɗo joɗorgal laamiiɗo Fommbina o hakkan (o hokkay) neɗɗo Ganye wolla Toungo laamu. Arandeejo (1) kannko woni Hooreejo Dawrugol PDP jippiido Alhaji Bamanga Tukur hakkaaɗo teddungal laamu Tafiida Adamawa, nden ɗiɗaɓo (2) woni Cukko Hooreejo Nigeria ko hitaande 1999 yaago 2007 kannko woni Alhaji Atiku Abubakar jagiiɗo laamu Turakin Adamawa, tatabo (3) kannko woni Alhaji Koyranga Jada kannko woni Matawallen Adamawa nden ɗum jippiniimo e waktu Laamiiɗo o’o mo jooni, fof Fuu ɓe’e Tedduɓe innaaɓe (noddaaɓe) ɓe jiwoyi (wurtoyi) Wuuro Jada, nden ɗi fof (fuu) ɗiɗi (2) e nder e laamu Ganye e Toungo, nda Barrister Ibrahim Tahir Shehu kannko woni Arandeejo e nanduɗo e maako, Talban Ganye Arandeejo nden Arandeejo e laamorde Adamawa hakkaaɗo laamu Mawɗo kitotooɓe (Alkalin Alkalai) ko yii’ete go’o e ɗo’o kanjum laamu Mawɗo kitotooɓe (Alkalin Alkalai) wonaa (naa) ɗum woni foɗɗaano maajum to laamorde ngam tigi maajum heɓaama e ley laamu (Dowla) Usman ɓii Foodiyo, nden tabbitinaa’ɗum wiigo Shehul Islam Usman ɓii Foodiyo Hooreejo (Aardiiɗo) juulɓe ɗum kaliifa Dawla Sokoto o lammini Laamiiɗo Mawɗo kitotooɓe (Alkalin Alkalai) e waktu laamu maako no nden roniɓe-mo. fof (fuu) e laamuuji men ɗi jooni e laamiiɓe e Hooreejo (laamuuji) Dawrugol e ɓe tokko gaɗa kaliifa Sokoto, laamuuji ɗuuɗɗi faa jooni ɓe kewaayi, kadi laamiiɗo mo jooni o neɗɗo dariiɗo e dow wiigo e mo tokki no laamu Usman ɓii Foodiyo. Ngam o ɓeydi artirgo (wartirgo) laamuuji goɗɗi yejjitaaɗi, e men yottina Yettoore amen to Mawɗo Amen Dr Barkinɗo Aliyu Mustapha ngam halaji maako mojjuɗi. Nden Darnde maako e teddungal maako ngal, e yiiɗindirde e Teddingo goto e nder Amen e wongo maako neɗɗo Ganye, MI tabbiti wiigo leydi ndi’i wonaa (na) dum leydi Demal tan nden wirtingo yiimɓe Tedduɓe ɓe Ganye mo ɗum sigani manngu e heɓɓingo Teddungal maako so (to) neɗɗo on ɗon Mawɗo Tedduɗo Giɗo Pulaaku wiyteeɗo Barrister Ibrahim Tahir. O neɗɗo walloowo faago yeeso yiimɓe. e Bamtugo yiimɓe men no feewi no feewi, nden Gollidoowo e ɗemngal Fulfulde ngam yidde Pulaaku, on jaaraama,

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